Abundance of wealth and being financially settled is a prerequisite and it allows man to live at ease. However, one who relies upon God, lives at ease without the prerequisite.
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May God grant us Divine Assistance so that we do not leave that which is certain, and only abide by that which is certain in all circumstances, whilst travelling, and when at home, for this will never bring regret.
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On the path of acquiring cognizance, one must practice muraqabah (attentive observation), and there is no benefit until he does not reach the state of Muraqabah!
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A small portion of acquiring religious knowledge is obligatory upon all, such that if one finds the need, he could refer to the books of Islamic Laws, and understand the solution to his problem.
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If knowledge is accompanied with action, there will not be a lack… Just the fact that one has acted in accordance with his knowledge means that he is not in a state of waiting anymore; everything else is upon God.
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Those who have been brought close (to God) fear their downfall, and not only hellfire, “Suppose that I am able to endure Your chastisement, how will I endure separation from You?”[A phrase from Dua al-Kumayl].
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Afflictions are repelled by Sadaqah, even though they may be strongly in place. This decrease (in wealth) is a cause for increase; it increases sustenance.
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Read one hadith from the book ‘Jihad al-Nafs’ of Wasail al-Shia every day, and ponder more on its apparent meanings! Then you will see in yourself that you have changed over a year!
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Act upon what you know, and take precaution in what you do not know so that it becomes obvious for you, and if it does not become obvious, know that you have not acted upon some of your knowledge.
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Some people think that we have passed the stage of refraining from sins; they are unaware of the fact that sinning is not confined to the renowned greater sins; rather persistence of minor sins is also a greater sin.
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The goal should be to spend our entire life in the remembrance of God, His obedience and in His worship, in order to reach the highest degree of proximity possible for us.
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Is it possible for our caravan to reach the destination through this dangerous path safely, without having with us the weapon of obedience of God Almighty?
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Q: I have decided to seek nearness to God and have a spiritual wayfaring; what should I do?
A: In the Name of God – If the seeker is truthful, refraining from sins is enough for all his life, even if be a thousand years.
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Q: What should one do to remove fatigue and laziness from one’s prayers?
A: Busy yourselves with Mustahab prayers when active, and suffice yourselves with Wajibat during times of exhaustion.
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The condition for the fulfillment of prayers is abstinence from sins… sometimes the best interest is in delaying the response, and sometimes it is in altering the response for the better. The one who prays, thinks that his prayers have not been responded, whilst the people of certainty understand.
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Befriend one whom, the moment you see him, you remember God and his obedience; and do not befriend those who always think about committing sins and prevent us from remembrance of God.
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We must know that our remedy lies in self-reform in all stages, and we shall never become needless of it, and without it, we will never reach our goal.
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These (shedding of) tears was the way of all the Prophets, peace be upon them, for the delight of meeting God, and acquiring divine pleasure. These tears of the eyes are connected to the highest of Heavens.
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Those who have important desires, should offer the ordinary prayers and acts of worship that have been mentioned for the fulfilment of desires, and if they want to emphasize on their need and make sure that it is fulfilled, then they should go into Sajdah after their supplications and prayers and tr...
In fact, Prophet Mohammad, peace be upon his and his progeny, used to receive Divine Knowledge through his night vigils, wakefulness at dawn, and intimacy with the night… Yes, those special moments and that Divine Mercy at dawn!
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Man should constantly be engaged in Zikr (invocation)! One, who is always engaged in Zikr, always sees himself in the presence of God, and is in continuous discourse with God.
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How great it is for one to say that he hasn’t done anything when he carries out a good act, or an act of worship, but when he sees others doing good, he says what a great act they have done!
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All moral vices rise from the weakness in recognizing God! If man understands that God Almighty is always and in all cases more beautiful than any beauty, he will not disjoin from intimacy with God.
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If we do not stop ourselves from committing sins, we will end up denying, belying and mocking the Divine Signs, or we may reach a point where we will become hopeless of God’s mercy.
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