God strengthens the faith of those who remain steadfast in times of difficulties, so they are not defeated by any affliction, and they leave this world with faith, remembrance, and the love of God.
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Man cannot achieve peace through anything other than trust in God and His remembrance; and nothing makes life bitter and horrible the way heedlessness and turning away from His remembrance does.
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Have we found the path of God and servitude so that we stay on the path?!
Recognition of responsibilities is a light in the heart of a believer. If he acts upon his obligations, imprisonment and torture would be easy for him.
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If only we understood the vanity of this contingent world and that we would not give so much value and importance to ‘nothing’, and that we would not have so many disputes with each other over ‘nothing’!
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Eating doubtful food, as well as eating the food of one, who does not abstain from Haram, although permissible, makes a man ill and prevents him from worship, or becomes of the cause of the loss of tawfeeq (Divine Assistance).
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If we do not become bad, that which descends upon us from above will not become bad; rather we do things that change the rains of mercy into punishment.
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If meeting God is possible in the Hereafter, then so it is even in this world, with the same criterion of possibility; however not with the physical eyes, rather with the eyes of the heart and insight.
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We ourselves prepare the causes of danger, heedlessness, and forgetfulness of the remembrance of God almighty. The defects of our acts become apparent as a result of muraqabah (attentive observation) and muhasabah (reckoning).
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Man must determine his position every day, as to whether he is from amongst the people of the truth or from amongst the people of falsehood and its follower.
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God has created Man in such a way that he can step higher than the rank of angels through sincere servitude, and acquire the ranks of the prophets and close servants of God.
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Every person has a bowl full of afflictions, which is in accordance to his own existence and capacity. Everyone’s bowl is filled with afflictions, but God loves everyone.
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The Prophets and the Imams have not come to ask people not to benefit from the world at all; rather they have come to show us the manner of acquiring this world along with prosperity and honor.
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May it be such that we can recognize a job beneficial for ourselves and find stability in it, and remain steadfast in it, and not have a new thought and idea every day.
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We must take lessons from the past generations in that we too, like them, are close to death; and we should not be under the false impression that the four days of our remaining life would be four hundred thousand years!
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We must know that there is only one issue, and that is the servitude of God; the servitude of God lies in obedience to Him, and obedience to Him is in the abandonment of sins in beliefs and practice.
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If you reform yourself and get rid of the obstacles between you and God, the prophets and His close servants, then God will reform (the relationships) between you and the people.
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We must know that our cure in all stages is self-reform, such that we will never be needless of it, and without it, the difficulties of our affairs will never be solved.
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If one looks at those who are lower than he is and thanks God, this thankfulness itself will bring him abundance. This thankfulness itself holds weight, and causes the poor to become rich.
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Some regard reliance (on God) as sustenance for themselves, and in fact, such individuals are rich. They have come to understand that if they rely on God, their sustenance will reach them, and if it doesn’t reach, they realize that it was not necessary.
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