If only we understood the vanity of this contingent world and that we would not give so much value and importance to ‘nothing’, and that we would not have so many disputes with each other over ‘nothing’! ...

Eating doubtful food, as well as eating the food of one, who does not abstain from Haram, although permissible, makes a man ill and prevents him from worship, or becomes of the cause of the loss of tawfeeq (Divine Assistance). ...

Man cannot achieve peace through anything other than trust in God and His remembrance; and nothing makes life bitter and horrible the way heedlessness and turning away from His remembrance does.  ...

God strengthens the faith of those who remain steadfast in times of difficulties, so they are not defeated by any affliction, and they leave this world with faith, remembrance, and the love of God. ...

We must not become proud! Until the time of death, and as long as satan is alive, man is in danger. We seek refuge in God. ...

If man is left to himself for the blink of an eye, he would be separated from God, and satan will do his job and deceive him. ...

Practicing zuhd is not in conflict with having the world; the criterion in Zuhd is not having or not having the world; rather, it is attaching or not attaching oneself to the world. ...

Is it possible for one to have religious and spiritual relationship with God and His close servants, and not be helped in critical times, rather, left disheartened and without guidance?  ...

The only path to welfare in this world and in the hereafter is worship of the great God. And the worship rests with abandoning of sins in believes and deeds. All of us, the youngers and the elders, should know that the only path to welfare in this world and in the hereafter is worship of the great ...

It is very good if God grants man such a strength and will that he does not grieve for other than God. This requires courage, faith, and steadfastness. ...