The poor should have patience in poverty and destitution, and they should know that they have other bounties that the rich do not have, and that the rich have difficulties and afflictions that the poor and the destitute do not have. ...

Man’s imperfection is due to his obeying the self and his distance from the teachings and obedience of the Prophets, peace be upon them. ...

In His name, the Exalted. “گفتم که الف ، گفت دگر ، گفتم هیچ                              در خانه اگر کس است یک حرف بس است” [i.e. I said A, he said: anything more, I said: nothing because if there is someone in the home then one letter is enough.]...

May we have an inward warmth and intimacy with the Holy Qur'an, religion, and the necessities and preliminaries of religiosity, and may the Qur'an and Ahl al-Bayt be sufficient for us so that we become certain of the rightfulness of religion. ...

Some of those who were brought close to God have died out of the love of visiting paradise, because listening to the verses of blessing and bounties or punishment and vengeance surely leaves an ontological effect in a Monotheist. ...

God knows best the state of those who have spiritual stations at the time of supplication and solitude; and how the silence of pondering burns them as a result of witnessing the divine lights, even if for a short duration. ...

In obeying the commands of God and in committing sins and obeying the commands of Satan and the self, is it better to be in the company of he in whose hands is our life and death, wealth and poverty, sickness and wellbeing, doctor, treasures, wealth, etc. […] or he who has nothing?! ...

For the ease of obedience and avoidance of sins, we have no other way than to know and be certain of the fact that obedience is the nearness to all bounties, pleasures, wealth, and honor whilst sinfulness is privation, displeasure, destitution and dishonor […]. ...

Grief, supplication, and tawassul (seeking intercession) have no contradiction with surrendering and submission to the Divine Decree. ...

If one deserves it, meaning that he is eager to seek Ma'rifah (Divine Cognizance), and if he has endeavor and a sincerity of intention, with the permission of God, all of creation would become his teacher. ...