The supplications reported for specific places and times are not restricted such that they cannot be recited at other places or times; in fact, these instructions are desirable in multiplicity. ...

God knows best the role of memorizing the Qur'an in being able to derive benefit from this treasure and source of divine mercy [...] We do not benefit from the Qur’an as we ought to! ...

On the blessed Eids of Islam and faith, we ask God to grant us success at our firm and continuous determination of abstaining from sins, for it is the key to prosperity in the world and hereafter. ...

If this path (servitude and abstinence of sins) was hard to the end, and did not end at ease and desire, it would not have been set up as the responsibility, and cause of encouragement, by the All-Powerful and Benevolent Creator. ...

It appears that abstinence from sins in its absolute form (abstaining from all sins) will not take place without permanent attentive observation (muraqabah). ...

Let us not look at (i.e. follow) each other; rather, look at the book of Religion, and act or abstain in accordance to it. ...

If half of one's life is spent in remembrance of the true benefactor and the other half in ignorance, then half of his life is considered as life and the other half as death. ...

Abstinence from sins is not attained such that it becomes second nature, except through muraqabah and the remembrance of God in every state, time, place, in public and in private. ...

There were people who, if they committed a sin or mistake, ate impure food, they would realize and say, "We became dark, a veil has overcome us." ...

The purpose of creation is servitude, "I did not create the Jinn and Humans except that they may worship Me,"[Surah adh-Dhariyaat (51): 54] and the reality of servitude is refraining from sins in belief, which is the act of the heart, and in acts of the body.     ...