If meeting God is possible in the Hereafter, then so it is even in this world, with the same criterion of possibility; however not with the physical eyes, rather with the eyes of the heart and insight.
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We ourselves prepare the causes of danger, heedlessness, and forgetfulness of the remembrance of God almighty. The defects of our acts become apparent as a result of muraqabah (attentive observation) and muhasabah (reckoning).
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If we do not become bad, that which descends upon us from above will not become bad; rather we do things that change the rains of mercy into punishment.
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If only we understood the vanity of this contingent world and that we would not give so much value and importance to ‘nothing’, and that we would not have so many disputes with each other over ‘nothing’!
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Man cannot achieve peace through anything other than trust in God and His remembrance; and nothing makes life bitter and horrible the way heedlessness and turning away from His remembrance does.
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Eating doubtful food, as well as eating the food of one, who does not abstain from Haram, although permissible, makes a man ill and prevents him from worship, or becomes of the cause of the loss of tawfeeq (Divine Assistance).
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